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Twenty-four years after her first novel, Housekeeping, Marilynne Robinson returns with an intimate tale of three generations from the Civil War to the twentieth century: a story about fathers and sons and the spiritual battles that still rage at America's heart. Writing in the tradition of Emily Dickinson and Walt Whitman, Marilynne Robinson's beautiful, spare, and spiritual prose allows "even the faithless reader to feel the possibility of transcendent order" (Slate). In the luminous and unforgettable voice of Congregationalist minister John Ames, Gilead reveals the human condition and the often unbearable beauty of an ordinary life. ...
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A modern classic, Housekeeping is the story of Ruth and her younger sister, Lucille, who grow up haphazardly, first under the care of their competent grandmother, then of two comically bumbling great-aunts, and finally of Sylvie, their eccentric and remote aunt. The family house is in the small Far West town of Fingerbone set on a glacial lake, the same lake where their grandfather died in a spectacular train wreck, and their mother drove off a cliff to her death. It is a town "chastened by an outsized landscape and extravagant weather, and chastened again by an awareness that the whole of human history had occurred elsewhere." Ruth and Lucille's struggle toward adulthood beautifully illuminates the price of loss and survival, and the dangerous and deep undertow of transience.
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Hundreds of thousands were enthralled by the luminous voice of John Ames in Gilead, Marilynne Robinson’s Pulitzer Prize–winning novel. Home is an entirely independent, deeply affecting novel that takes place concurrently in the same locale, this time in the household of Reverend Robert Boughton, Ames’s closest friend. Glory Boughton, aged thirty-eight, has returned to Gilead to care for her dying father. Soon her brother, Jack—the prodigal son of the family, gone for twenty years—comes home too, looking for refuge and trying to make peace with a past littered with tormenting trouble and pain. Jack is one of the great characters in recent literature. A bad boy from childhood, an alcoholic who cannot hold a job, he is perpetually at odds with his surroundings and with his traditionalist father, though he remains Boughton’s most beloved child. Brilliant, lovable, and wayward, Jack forges an intense bond with Glory and engages painfully with Ames, his godfather and namesake. Home is a moving and healing book about families, family secrets, and the passing of the generations, about love and death and faith. It is Robinson’s greatest work, an unforgettable embodiment of the deepest and most universal emotions. Marilynne Robinson is the author of the novels Gilead—winner of the Pulitzer Prize—and Housekeeping, and Home and two books of nonfiction, Mother Country and The Death of Adam. She teaches at the University of Iowa Writers’ Workshop. Winner of the Orange Prize A National Book Critics Circle Award Finalist A National Book Award Finalist
Winner of the Los Angeles Times Book Prize
Winner of the Christianity Today Book Award
A New York Times Book Review Notable Book
A Los Angeles Times Favorite Book of the Year
A San Francisco Chronicle Best Book of the Year
A Pittsburgh Post-Gazette Best Book of the Year
A Seattle Times Best Book of the Year
A Christian Science Monitor Best Book of the Year
A Kirkus Reviews Best Book of the Year
A Library Journal Best Book of the Year
Marilynne Robinson returns to the small town in Iowa where her Pulitzer Prize–winning novel, Gilead, was set. Home is an entirely independent novel that is set concurrently in the same locale, this time in the household of Reverend Robert Boughton, Ames’s closest friend.
Glory Boughton, aged thirty-eight, has returned to Gilead to care for her dying father. Soon her brother, Jack—the prodigal son of the family, gone for twenty years—comes home too, looking for refuge and trying to make peace with a past littered with ongoing trouble and pain. Jack, a bad boy from childhood, an alcoholic who cannot hold a job, is perpetually at odds with his surroundings and with his traditionalist father, though he remains Boughton’s most beloved child. Brilliant, lovable, and wayward, Jack forges an intense bond with Glory and engages painfully with Ames, his godfather and namesake. Their story is one of families, family secrets, and the passing of the generations, about love, death, faith, and healing. "It is a book unsparing in its acknowledgement of sin and unstinting in its belief in the possibility of grave. It is at once hard and forgiving, bitter and joyful, fanatical and serene. It is a wild, eccentric radical work of literature that grows out of the broadest, most fertile, most familiar native literary tradition. What a strange old book it is.”—The New York Times Book Review "Home is a companion piece to Gilead, an account of the same time (the summer of 1956), in the same place (Gilead, Iowa), with the same cast of characters as the earlier novel. Each book is strengthened and deepened by a reading of the other . . . The two books, different in their form and approach as well as in the details they reveal and the stories they ultimately tell, are an enactment of humanity's broader dance of ever-attempted, ever-failing communication—through a glass darkly. This is not, of itself, a novel endeavor for the novel (Edith Wharton once wrote, with lyrical concise wit, 'I had the story, bit by bit, from various people, and, as generally happens in such cases, each time it was a different story'); rather it is the gravitas and patience with which Robinson, whose 1998 book of essays The Death of Adam revealed her rigorous Christian spiritual inquiry, has, in these two novels, channeled that rigor in fictional form; the result is two works of art of impressively unfashionable seriousness and engagement . . . Robinson, throughout Home, is tackling almost the opposite of what she undertook in Gilead: rather than granting a direct and illuminated voice to a single, thoughtful soul, she stands back—writing in the third person, albeit in a third person that privileges Glory's point of view—and allows her characters to perform their small daily rituals, to have their conversations, to live through their misunderstandings, each in his or her particular isolation. Crucially, she allows at least very distinct experiences—that of the devout, to which John Ames, Robert Boughton, and even Glory could be said to belong; and Jack's secular universe—to interact with one another, each with its own language and its own jurisprudence . . . What is remarkable about Home—and why it is, to this reader, an even stronger accomplishment than its companion volume; not in spite of its longueurs and its repetitiveness but because of them—is that it is both a spiritual and a mundane accounting."—Claire Messud, The New York Review of Books
"Home is a book full of doubleness and paradox, at once serene and volcanic, ruthless and forgiving. It is an anguished pastoral, a tableau of decency and compassion that is also an angry and devastating indictment of moral cowardice and unrepentant, unacknowledged sin. It would be inaccurate to say that the novel represents yet another breathless exposé of religious hypocrisy, or a further excavation of the dark secrets that supposedly lurk beneath the placid surface of small-town life. When Robinson writes that 'complacency was consistent with the customs and manners of Presbyterian Gilead and was therefore assumed to be justified in every case,' she is not scoring an easy, sarcastic point. There is real kindness and generosity in the town, and its theological disposition is accordingly tolerant and charitable . . . Readers who come to Home after Gilead will know that during his 20-year exile Jack met a black woman and had a child with her. His return to Gilead is in part a reconnaissance mission, an attempt to discover if the town might be a suitable home for a mixed-race family. In 1956, there are 'no colored people in Gilead,' but it has not always been that way. They left after their church was burned, even though Ames remembers the arson as 'a little nuisance fire' that happened long ago. And Ames’s 'shabby old town' is a place where a black family is afraid to be out on the road when the sun goes down. These ugly facts complicate the beauty of Home, but the way Robinson embeds them in the novel is part of what makes it so beautiful. It is a book unsparing in its acknowl...
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WINNER OF THE ORANGE PRIZE 2009
A NATIONAL BOOK AWARD FINALIST WINNER OF THE LOS ANGELES TIMES BOOK PRIZE
A New York Times Bestseller A Washington Post Best Book of the Year A Los Angeles Times Best Book of the Year A San Francisco Chronicle Best Book of the Year
Hailed as "incandescent," "magnificent," and "a literary miracle" (Entertainment Weekly), hundreds of thousands of readers were enthralled by Marilynne Robinson's Gilead. Now Robinson returns with a brilliantly imagined retelling of the prodigal son parable, set at the same moment and in the same Iowa town as Gilead. The Reverend Boughton's hell-raising son, Jack, has come home after twenty years away. Artful and devious in his youth, now an alcoholic carrying two decades worth of secrets, he is perpetually at odds with his traditionalist father, though he remains his most beloved child. As Jack tries to make peace with his father, he begins to forge an intense bond with his sister Glory, herself returning home with a broken heart and turbulent past. Home is a luminous and healing book about families, family secrets, and faith from one of America's most beloved and acclaimed authors.
Marilynne Robinson is the author of the novels Gilead—winner of the Pulitzer Prize—and Housekeeping, and Home, and two books of nonfiction, Mother Country and The Death of Adam. She teaches at the University of Iowa Writers’ Workshop. Winner of the Orange Prize A National Book Critics Circle Award Finalist A National Book Award Finalist
Longlisted for the International IMPAC Literary Award Winner of the Los Angeles Times Book Prize
Winner of the Christianity Today Book Award
A New York Times Book Review Notable Book
A Los Angeles Times Favorite Book of the Year
A San Francisco Chronicle Best Book of the Year
A Pittsburgh Post-Gazette Best Book of the Year
A Seattle Times Best Book of the Year
A Christian Science Monitor Best Book of the Year
A Kirkus Reviews Best Book of the Year
A Library Journal Best Book of the Year Marilynne Robinson returns to the small town in Iowa where her Pulitzer Prize–winning novel, Gilead, was set. Home is an entirely independent novel that is set concurrently in the same locale, this time in the household of Reverend Robert Boughton, Ames’s closest friend. Glory Boughton, aged thirty-eight, has returned to Gilead to care for her dying father. Soon her brother, Jack—the prodigal son of the family, gone for twenty years—comes home too, looking for refuge and trying to make peace with a past littered with ongoing trouble and pain. Jack, a bad boy from childhood, an alcoholic who cannot hold a job, is perpetually at odds with his surroundings and with his traditionalist father, though he remains Boughton’s most beloved child. Brilliant, lovable, and wayward, Jack forges an intense bond with Glory and engages painfully with Ames, his godfather and namesake. Their story is one of families, family secrets, and the passing of the generations, about love, death, faith, and healing. "It is a book unsparing in its acknowledgement of sin and unstinting in its belief in the possibility of grave. It is at once hard and forgiving, bitter and joyful, fanatical and serene. It is a wild, eccentric radical work of literature that grows out of the broadest, most fertile, most familiar native literary tradition. What a strange old book it is.”—The New York Times Book Review "Home is a companion piece to Gilead, an account of the same time (the summer of 1956), in the same place (Gilead, Iowa), with the same cast of characters as the earlier novel. Each book is strengthened and deepened by a reading of the other . . . The two books, different in their form and approach as well as in the details they reveal and the stories they ultimately tell, are an enactment of humanity's broader dance of ever-attempted, ever-failing communication—through a glass darkly. This is not, of itself, a novel endeavor for the novel (Edith Wharton once wrote, with lyrical concise wit, 'I had the story, bit by bit, from various people, and, as generally happens in such cases, each time it was a different story'); rather it is the gravitas and patience with which Robinson, whose 1998 book of essays The Death of Adam revealed her rigorous Christian spiritual inquiry, has, in these two novels, channeled that rigor in fictional form; the result is two works of art of impressively unfashionable seriousness and engagement . . . Robinson, throughout Home, is tackling almost the opposite of what she undertook in Gilead: rather than granting a direct and illuminated voice to a single, thoughtful soul, she stands back—writing in the third person, albeit in a third person that privileges Glory's point of view—and allows her characters to perform their small daily rituals, to have their conversations, to live through their misunderstandings, each in his or her particular isolation. Crucially, she allows at least very distinct experiences—that of the devout, to which John Ames, Robert Boughton, and even Glory could be said to belong; and Jack's secular universe—to interact with one another, each with its own language and its own jurisprudence . . . What is remarkable about Home—and why it is, to this reader, an even stronger accomplishment than its companion volume; not in spite of its longueurs and its repetitiveness but because of them—is that it is both a spiritual and a mundane accounting."—Claire Messud, The New York Review of Books
"Home is a book full of doubleness and paradox, at once serene and volcanic, ruthless and forgiving. It is an anguished pastoral, a tableau of decency and compassion that is also an angry and devastating indictment of moral cowardice and unrepentant, unacknowledged sin. It would be inaccurate to say that the novel represents yet another breathless exposé of religious hypocrisy, or a further excavation of the dark secrets that supposedly lurk beneath the placid surface of small-town life. When Robinson writes that 'complacency was consistent with the customs and manners of Presbyterian Gilead and was therefore assumed to be justified in every case,' she is not scoring an easy, sarcastic point. There is real kindness and generosity in the town, and its theological disposition is accordingly tolerant and charitable . . . Readers who come to Home after Gilead will know that during his 20-year exile Jack met a black woman and had a child with her. His return to Gilead is in part a reconnaissance mission, an attempt to discover if the town might be a suitable home for a mixed-race family. In 1956, there are 'no colored people in Gilead,' but it has not always been that way. They left after their church was burned, even though Ames remembers the arson as 'a little nuisance fire' that happened long ago. And Ames’s 'shabby old town' is a place where a black family is afraid to be out on the road when the sun goes down. These ugly facts complicate the beauty of Home, but the way Robinson embeds them in the novel is ...
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In this award-winning collection, the bestselling author of Gilead offers us other ways of thinking about history, religion, and society. Whether rescuing "Calvinism" and its creator Jean Cauvin from the repressive "puritan" stereotype, or considering how the McGuffey readers were inspired by Midwestern abolitionists, or the divide between the Bible and Darwinism, Marilynne Robinson repeatedly sends her reader back to the primary texts that are central to the development of American culture but little read or acknowledged today.
A passionate and provocative celebration of ideas, the old arts of civilization, and life's mystery, The Death of Adam is, in the words of Robert D. Richardson, Jr., "a grand, sweeping, blazing, brilliant, life-changing book." ...
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WINNER OF THE ORANGE PRIZE 2009
A NATIONAL BOOK AWARD FINALIST WINNER OF THE LOS ANGELES TIMES BOOK PRIZE
A New York Times Bestseller A Washington Post Best Book of the Year A Los Angeles Times Best Book of the Year A San Francisco Chronicle Best Book of the Year
Hailed as "incandescent," "magnificent," and "a literary miracle" (Entertainment Weekly), hundreds of thousands of readers were enthralled by Marilynne Robinson's Gilead. Now Robinson returns with a brilliantly imagined retelling of the prodigal son parable, set at the same moment and in the same Iowa town as Gilead. The Reverend Boughton's hell-raising son, Jack, has come home after twenty years away. Artful and devious in his youth, now an alcoholic carrying two decades worth of secrets, he is perpetually at odds with his traditionalist father, though he remains his most beloved child. As Jack tries to make peace with his father, he begins to forge an intense bond with his sister Glory, herself returning home with a broken heart and turbulent past. Home is a luminous and healing book about families, family secrets, and faith from one of America's most beloved and acclaimed authors.
Marilynne Robinson is the author of the novels Gilead—winner of the Pulitzer Prize—and Housekeeping, and Home, and two books of nonfiction, Mother Country and The Death of Adam. She teaches at the University of Iowa Writers’ Workshop. Winner of the Orange Prize A National Book Critics Circle Award Finalist A National Book Award Finalist
Longlisted for the International IMPAC Literary Award Winner of the Los Angeles Times Book Prize
Winner of the Christianity Today Book Award
A New York Times Book Review Notable Book
A Los Angeles Times Favorite Book of the Year
A San Francisco Chronicle Best Book of the Year
A Pittsburgh Post-Gazette Best Book of the Year
A Seattle Times Best Book of the Year
A Christian Science Monitor Best Book of the Year
A Kirkus Reviews Best Book of the Year
A Library Journal Best Book of the Year Marilynne Robinson returns to the small town in Iowa where her Pulitzer Prize–winning novel, Gilead, was set. Home is an entirely independent novel that is set concurrently in the same locale, this time in the household of Reverend Robert Boughton, Ames’s closest friend. Glory Boughton, aged thirty-eight, has returned to Gilead to care for her dying father. Soon her brother, Jack—the prodigal son of the family, gone for twenty years—comes home too, looking for refuge and trying to make peace with a past littered with ongoing trouble and pain. Jack, a bad boy from childhood, an alcoholic who cannot hold a job, is perpetually at odds with his surroundings and with his traditionalist father, though he remains Boughton’s most beloved child. Brilliant, lovable, and wayward, Jack forges an intense bond with Glory and engages painfully with Ames, his godfather and namesake. Their story is one of families, family secrets, and the passing of the generations, about love, death, faith, and healing. "It is a book unsparing in its acknowledgement of sin and unstinting in its belief in the possibility of grave. It is at once hard and forgiving, bitter and joyful, fanatical and serene. It is a wild, eccentric radical work of literature that grows out of the broadest, most fertile, most familiar native literary tradition. What a strange old book it is.”—The New York Times Book Review "Home is a companion piece to Gilead, an account of the same time (the summer of 1956), in the same place (Gilead, Iowa), with the same cast of characters as the earlier novel. Each book is strengthened and deepened by a reading of the other . . . The two books, different in their form and approach as well as in the details they reveal and the stories they ultimately tell, are an enactment of humanity's broader dance of ever-attempted, ever-failing communication—through a glass darkly. This is not, of itself, a novel endeavor for the novel (Edith Wharton once wrote, with lyrical concise wit, 'I had the story, bit by bit, from various people, and, as generally happens in such cases, each time it was a different story'); rather it is the gravitas and patience with which Robinson, whose 1998 book of essays The Death of Adam revealed her rigorous Christian spiritual inquiry, has, in these two novels, channeled that rigor in fictional form; the result is two works of art of impressively unfashionable seriousness and engagement . . . Robinson, throughout Home, is tackling almost the opposite of what she undertook in Gilead: rather than granting a direct and illuminated voice to a single, thoughtful soul, she stands back—writing in the third person, albeit in a third person that privileges Glory's point of view—and allows her characters to perform their small daily rituals, to have their conversations, to live through their misunderstandings, each in his or her particular isolation. Crucially, she allows at least very distinct experiences—that of the devout, to which John Ames, Robert Boughton, and even Glory could be said to belong; and Jack's secular universe—to interact with one another, each with its own language and its own jurisprudence . . . What is remarkable about Home—and why it is, to this reader, an even stronger accomplishment than its companion volume; not in spite of its longueurs and its repetitiveness but because of them—is that it is both a spiritual and a mundane accounting."—Claire Messud, The New York Review of Books
"Home is a book full of doubleness and paradox, at once serene and volcanic, ruthless and forgiving. It is an anguished pastoral, a tableau of decency and compassion that is also an angry and devastating indictment of moral cowardice and unrepentant, unacknowledged sin. It would be inaccurate to say that the novel represents yet another breathless exposé of religious hypocrisy, or a further excavation of the dark secrets that supposedly lurk beneath the placid surface of small-town life. When Robinson writes that 'complacency was consistent with the customs and manners of Presbyterian Gilead and was therefore assumed to be justified in every case,' she is not scoring an easy, sarcastic point. There is real kindness and generosity in the town, and its theological disposition is accordingly tolerant and charitable . . . Readers who come to Home after Gilead will know that during his 20-year exile Jack met a black woman and had a child with her. His return to Gilead is in part a reconnaissance mission, an attempt to discover if the town might be a suitable home for a mixed-race family. In 1956, there are 'no colored people in Gilead,' but it has not always been that way. They left after their church was burned, even though Ames remembers the arson as 'a little nuisance fire' that happened long ago. And Ames’s 'shabby old town' is a place where a black family is afraid to be out on the road when the sun goes down. These ugly facts complicate the beauty of Home, but the way Robinson embeds them in the novel is ...
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9.
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WINNER OF THE ORANGE PRIZE 2009
A NATIONAL BOOK AWARD FINALIST WINNER OF THE LOS ANGELES TIMES BOOK PRIZE
A New York Times Bestseller A Washington Post Best Book of the Year A Los Angeles Times Best Book of the Year A San Francisco Chronicle Best Book of the Year
Hailed as "incandescent," "magnificent," and "a literary miracle" (Entertainment Weekly), hundreds of thousands of readers were enthralled by Marilynne Robinson's Gilead. Now Robinson returns with a brilliantly imagined retelling of the prodigal son parable, set at the same moment and in the same Iowa town as Gilead. The Reverend Boughton's hell-raising son, Jack, has come home after twenty years away. Artful and devious in his youth, now an alcoholic carrying two decades worth of secrets, he is perpetually at odds with his traditionalist father, though he remains his most beloved child. As Jack tries to make peace with his father, he begins to forge an intense bond with his sister Glory, herself returning home with a broken heart and turbulent past. Home is a luminous and healing book about families, family secrets, and faith from one of America's most beloved and acclaimed authors.
Marilynne Robinson is the author of the novels Gilead—winner of the Pulitzer Prize—and Housekeeping, and Home, and two books of nonfiction, Mother Country and The Death of Adam. She teaches at the University of Iowa Writers’ Workshop. Winner of the Orange Prize A National Book Critics Circle Award Finalist A National Book Award Finalist
Longlisted for the International IMPAC Literary Award Winner of the Los Angeles Times Book Prize
Winner of the Christianity Today Book Award
A New York Times Book Review Notable Book
A Los Angeles Times Favorite Book of the Year
A San Francisco Chronicle Best Book of the Year
A Pittsburgh Post-Gazette Best Book of the Year
A Seattle Times Best Book of the Year
A Christian Science Monitor Best Book of the Year
A Kirkus Reviews Best Book of the Year
A Library Journal Best Book of the Year Marilynne Robinson returns to the small town in Iowa where her Pulitzer Prize–winning novel, Gilead, was set. Home is an entirely independent novel that is set concurrently in the same locale, this time in the household of Reverend Robert Boughton, Ames’s closest friend. Glory Boughton, aged thirty-eight, has returned to Gilead to care for her dying father. Soon her brother, Jack—the prodigal son of the family, gone for twenty years—comes home too, looking for refuge and trying to make peace with a past littered with ongoing trouble and pain. Jack, a bad boy from childhood, an alcoholic who cannot hold a job, is perpetually at odds with his surroundings and with his traditionalist father, though he remains Boughton’s most beloved child. Brilliant, lovable, and wayward, Jack forges an intense bond with Glory and engages painfully with Ames, his godfather and namesake. Their story is one of families, family secrets, and the passing of the generations, about love, death, faith, and healing. "It is a book unsparing in its acknowledgement of sin and unstinting in its belief in the possibility of grave. It is at once hard and forgiving, bitter and joyful, fanatical and serene. It is a wild, eccentric radical work of literature that grows out of the broadest, most fertile, most familiar native literary tradition. What a strange old book it is.”—The New York Times Book Review "Home is a companion piece to Gilead, an account of the same time (the summer of 1956), in the same place (Gilead, Iowa), with the same cast of characters as the earlier novel. Each book is strengthened and deepened by a reading of the other . . . The two books, different in their form and approach as well as in the details they reveal and the stories they ultimately tell, are an enactment of humanity's broader dance of ever-attempted, ever-failing communication—through a glass darkly. This is not, of itself, a novel endeavor for the novel (Edith Wharton once wrote, with lyrical concise wit, 'I had the story, bit by bit, from various people, and, as generally happens in such cases, each time it was a different story'); rather it is the gravitas and patience with which Robinson, whose 1998 book of essays The Death of Adam revealed her rigorous Christian spiritual inquiry, has, in these two novels, channeled that rigor in fictional form; the result is two works of art of impressively unfashionable seriousness and engagement . . . Robinson, throughout Home, is tackling almost the opposite of what she undertook in Gilead: rather than granting a direct and illuminated voice to a single, thoughtful soul, she stands back—writing in the third person, albeit in a third person that privileges Glory's point of view—and allows her characters to perform their small daily rituals, to have their conversations, to live through their misunderstandings, each in his or her particular isolation. Crucially, she allows at least very distinct experiences—that of the devout, to which John Ames, Robert Boughton, and even Glory could be said to belong; and Jack's secular universe—to interact with one another, each with its own language and its own jurisprudence . . . What is remarkable about Home—and why it is, to this reader, an even stronger accomplishment than its companion volume; not in spite of its longueurs and its repetitiveness but because of them—is that it is both a spiritual and a mundane accounting."—Claire Messud, The New York Review of Books
"Home is a book full of doubleness and paradox, at once serene and volcanic, ruthless and forgiving. It is an anguished pastoral, a tableau of decency and compassion that is also an angry and devastating indictment of moral cowardice and unrepentant, unacknowledged sin. It would be inaccurate to say that the novel represents yet another breathless exposé of religious hypocrisy, or a further excavation of the dark secrets that supposedly lurk beneath the placid surface of small-town life. When Robinson writes that 'complacency was consistent with the customs and manners of Presbyterian Gilead and was therefore assumed to be justified in every case,' she is not scoring an easy, sarcastic point. There is real kindness and generosity in the town, and its theological disposition is accordingly tolerant and charitable . . . Readers who come to Home after Gilead will know that during his 20-year exile Jack met a black woman and had a child with her. His return to Gilead is in part a reconnaissance mission, an attempt to discover if the town might be a suitable home for a mixed-race family. In 1956, there are 'no colored people in Gilead,' but it has not always been that way. They left after their church was burned, even though Ames remembers the arson as 'a little nuisance fire' that happened long ago. And Ames’s 'shabby old town' is a place where a black family is afraid to be out on the road when the sun goes down. These ugly facts complicate the beauty of Home, but the way Robinson embeds them in the novel is...
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Hundreds of thousands were enthralled by the luminous voice of John Ames in Gilead, Marilynne Robinson's Pulitzer Prize-winning novel. Home is an entirely independent, deeply affecting novel that takes place concurrently in the same locale, this time in the household of Reverend Robert Boughton, Ames's closest friend. Glory Boughton, aged thirty-eight, has returned to Gilead to care for her dying father. Soon her brother, Jack--the prodigal son of the family, gone for twenty years--comes home too, looking for refuge and trying to make peace with a past littered with tormenting trouble and pain. Jack is one of the great characters in recent literature. A bad boy from childhood, an alcoholic who cannot hold a job, he is perpetually at odds with his surroundings and with his traditionalist father, though he remains Boughton's most beloved child. Brilliant, lovable, and wayward, Jack forges an intense bond with Glory and engages painfully with Ames, his godfather and namesake. Home is a moving and healing book about families, family secrets, and the passing of the generations, about love and death and faith. It is Robinson's greatest work, an unforgettable embodiment of the deepest and most universal emotions. ...
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In 1956, toward the end of Reverend John Ames's life, he begins a letter to his young son, an account of himself and his forebears. Ames is the son of an Iowan preacher and the grandson of a minister who, as a young man in Maine, saw a vision of Christ bound in chains and came west to Kansas to fight for abolition: He "preached men into the Civil War," then, at age fifty, became a chaplain in the Union Army, losing his right eye in battle. Reverend Ames writes to his son about the tension between his father--an ardent pacifist--and his grandfather, whose pistol and bloody shirts, concealed in an army blanket, may be relics from the fight between the abolitionists and those settlers who wanted to vote Kansas into the union as a slave state. And he tells a story of the sacred bonds between fathers and sons, which are tested in his tender and strained relationship with his namesake, John Ames Boughton, his best friend's wayward son.
This is also the tale of another remarkable vision--not a corporeal vision of God but the vision of life as a wondrously strange creation. It tells how wisdom was forged in Ames's soul during his solitary life, and how history lives through generations, pervasively present even when betrayed and forgotten.
Gilead is the long-hoped-for second novel by one of our finest writers, a hymn of praise and lamentation to the God-haunted existence that Reverend Ames loves passionately, and from which he will soon part.
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12.
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A moving book about families, love and death from the Pulitzer Prize Winning author....
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