Although Neoplatonism has long been studied, until recently many had dismissed this complex system of ideas as more mystical than philosophical. Recent research, however, has provided a new perspective on this highly influential school of thought, which flourished in the pagan world of Greece and Rome up through late antiquity. Pauliina Remes's lucid, comprehensive, and up-to-date introduction reassesses Neoplatonism's philosophical credentials, from its founding by Plotinus (204-70, C.E.) through the closure of Plato's Academy in 529. Using an accessible, thematic approach, she explores the ideas of leading Neoplatonists such as Porphyry, Iamblichus, Proclus, Simplicius, and Damascius, as well as less well-known thinkers. She situates their ideas alongside classical Platonism, Stoicism, and the neo-Pythagoreans as well as other intellectual movements of the time, including Gnosticism, Judaism, and Christianity. She also considers Neoplatonism's enduring legacy in the history of philosophical thought, providing a gateway to Neoplatonism for contemporary readers.
Copub: Acumen Publishing Limited...

This collection studies the various ways and conceptual frameworks with which the ancients approached selfhood. What am I, fundamentally, as a reasoning, acting and affected subject, interpreting the world around me, being distinct from others like and unlike me? The volume starts from the question whether and with which qualifications something like the concept self may be attributed to ancient philosophers. Another methodological challenge is whether there is one single question of the self, and if not, what the questions into which it breaks are, and how they might be connected. The contributions combine systematic and historical approaches to ancient sources, and range from Socrates to Plotinus and to the Christian thinkers Paul and Augustine. The volume also explores the influence of ancient philosophy on Western and Islamic philosophy of the medieval era.

In antiquity, selfhood may be traced in the junctures of metaphysics, philosophical psychology and ethics. Self is primarily understood as constituent part of an objective world rather than its outside spectator. Discussions on selfhood are located within the overall teleological framework typical of ancient philosophy. This gives rise to the prominence of the idea of ideal selfhood. Another background assumption is the natural sociability of human beings. Some of the authors of the collection emphasise ethical underpinnings, other study themes that are, rather, ontological, epistemological or psychological in nature.

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